- Home
- Literary Criticism
- Semiotics & Theory
- White before whiteness in the late Middle Ages
White before whiteness in the late Middle Ages
List Price:
$81.95
- Availability: Confirm prior to ordering
- Branding: minimum 50 pieces (add’l costs below)
- Check Freight Rates (branded products only)
Branding Options (v), Availability & Lead Times
- 1-Color Imprint: $2.00 ea.
- Promo-Page Insert: $2.50 ea. (full-color printed, single-sided page)
- Belly-Band Wrap: $2.50 ea. (full-color printed)
- Set-Up Charge: $45 per decoration
- Availability: Product availability changes daily, so please confirm your quantity is available prior to placing an order.
- Branded Products: allow 10 business days from proof approval for production. Branding options may be limited or unavailable based on product design or cover artwork.
- Unbranded Products: allow 3-5 business days for shipping. All Unbranded items receive FREE ground shipping in the US. Inquire for international shipping.
- RETURNS/CANCELLATIONS: All orders, branded or unbranded, are NON-CANCELLABLE and NON-RETURNABLE once a purchase order has been received.
Product Details
Author:
Wan-Chuan Kao
Format:
Hardcover
Pages:
456
Publisher:
Manchester University Press (January 9, 2024)
Language:
English
Audience:
College/higher education
ISBN-13:
9781526145802
ISBN-10:
1526145804
Weight:
23.68oz
Dimensions:
5.43" x 8.5" x 0.98"
File:
TWO RIVERS-PERSEUS-Metadata_Only_Perseus_Distribution_Customer_Group_Metadata_20260730163245-20260730.xml
Folder:
TWO RIVERS
List Price:
$81.95
Country of Origin:
United Kingdom
Pub Discount:
65
Series:
Manchester Medieval Literature and Culture
Case Pack:
20
As low as:
$63.10
Publisher Identifier:
P-PER
Discount Code:
A
Imprint:
Manchester University Press
Overview
This groundbreaking book analyses premodern whiteness as operations of fragility, precarity and racialicity across bodily and nonsomatic figurations. It argues that while whiteness participates in the history of racialisation in the late medieval West, it does not denote skin tone alone. The ‘before’ of whiteness, presupposing essence and teleology, is less a retro-futuristic temporisation – one that simultaneously looks backward and faces forward – than a discursive figuration of how white becomes whiteness. Fragility delineates the limits of ruling ideologies in performances of mourning as self-defence against perceived threats to subjectivity and desire; precarity registers the ruptures within normative values by foregrounding the unmarked vulnerability of the body politic and the violence of cultural aestheticisation; and racialicity attends to the politics of recognition and the technologies of enfleshment at the systemic edge of life and nonlife.








