The Father's Eternal Freedom (The Personalist Trinitarian Ontology of John Zizioulas)
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Product Details
Author:
Dario Chiapetti, Norman Russell
Format:
Paperback
Pages:
300
Publisher:
Boydell & Brewer Inc. (November 24, 2022)
Imprint:
James Clarke
Language:
English
Audience:
Professional and scholarly
ISBN-13:
9780227177747
ISBN-10:
0227177746
Weight:
230.24oz
Dimensions:
8.98" x 5.98"
File:
TWO RIVERS-PERSEUS-Perseus_Distribution_Customer_Group_Metadata_20260701200438-20260701.xml
Folder:
TWO RIVERS
List Price:
$36.95
Country of Origin:
United Kingdom
As low as:
$28.45
Publisher Identifier:
P-PER
Discount Code:
A
Overview
A justification of Zizioulas’ controversial ontology on epistemological, patristic and theological lines.
John Zizioulas is renowned for his controversial reflection on the ontological freedom as the cause and cipher of God’s being, which also has important implications for anthropology, ecclesiology and ecumenical dialogue. This view is bound up with a personalist conception of the Trinity, recognised in the teaching of the Greek Church Fathers, in which the person represents the primary ontological category. In particular, Zizioulas shows how, by virtue of the Father, personhood coincides with absolute freedom.
In The Father’s Eternal Freedom, Dario Chiapetti explores this ontology. Taking into account Zizioulas’ epistemological principles, his patristic reading and his theological development, the author systematically presents Zizioulas’ thesis, verifying its conformity to dogma and its internal coherence. Chiapetti analyses how Zizioulas’ proposal brings back to the centre of systematic theology the teaching of the Greek Fathers, especially the Cappadocians, and the apophatic horizon of dogmatic reflection. Such reflection pushes the discourse on God to its maximum degree, identifying and bringing out, rather than resolving or attenuating, the aporetic terms that structure it.
John Zizioulas is renowned for his controversial reflection on the ontological freedom as the cause and cipher of God’s being, which also has important implications for anthropology, ecclesiology and ecumenical dialogue. This view is bound up with a personalist conception of the Trinity, recognised in the teaching of the Greek Church Fathers, in which the person represents the primary ontological category. In particular, Zizioulas shows how, by virtue of the Father, personhood coincides with absolute freedom.
In The Father’s Eternal Freedom, Dario Chiapetti explores this ontology. Taking into account Zizioulas’ epistemological principles, his patristic reading and his theological development, the author systematically presents Zizioulas’ thesis, verifying its conformity to dogma and its internal coherence. Chiapetti analyses how Zizioulas’ proposal brings back to the centre of systematic theology the teaching of the Greek Fathers, especially the Cappadocians, and the apophatic horizon of dogmatic reflection. Such reflection pushes the discourse on God to its maximum degree, identifying and bringing out, rather than resolving or attenuating, the aporetic terms that structure it.
