- Home
- History
- United States
- Not Your Founding Father (How a Nonbinary Minister Became America's Most Radical Revolutionary)
Not Your Founding Father (How a Nonbinary Minister Became America's Most Radical Revolutionary)
List Price:
$20.00
| Expected release date is Jan 19th 2027 |
- Availability: Confirm prior to ordering
- Branding: minimum 50 pieces (add’l costs below)
- Check Freight Rates (branded products only)
Branding Options (v), Availability & Lead Times
- 1-Color Imprint: $2.00 ea.
- Promo-Page Insert: $2.50 ea. (full-color printed, single-sided page)
- Belly-Band Wrap: $2.50 ea. (full-color printed)
- Set-Up Charge: $45 per decoration
- Availability: Product availability changes daily, so please confirm your quantity is available prior to placing an order.
- Branded Products: allow 10 business days from proof approval for production. Branding options may be limited or unavailable based on product design or cover artwork.
- Unbranded Products: allow 3-5 business days for shipping. All Unbranded items receive FREE ground shipping in the US. Inquire for international shipping.
- RETURNS/CANCELLATIONS: All orders, branded or unbranded, are NON-CANCELLABLE and NON-RETURNABLE once a purchase order has been received.
Product Details
Author:
Nina Sankovitch
Format:
Paperback
Pages:
400
Publisher:
Simon & Schuster (January 19, 2027)
Imprint:
Simon & Schuster
Release Date:
January 19, 2027
Language:
English
Audience:
General/trade
ISBN-13:
9781982178710
ISBN-10:
198217871X
Weight:
9.12oz
Dimensions:
5.5" x 8.375" x 0.8"
File:
Eloquence-SimonSchuster_08052026_P10442112_onix30-20260805.xml
Folder:
Eloquence
List Price:
$20.00
Pub Discount:
65
Case Pack:
40
As low as:
$15.40
Publisher Identifier:
P-SS
Discount Code:
A
Overview
A thrilling celebration of a forgotten early American renegade, Not Your Founding Father reconsiders just how radical the American experiment could have been.
Early in the morning of October 10, 1776—in the small farming community of Cumberland, Rhode Island, in a house surrounded by cherry trees—twenty-three-year-old Jemima Wilkinson died, and the Public Universal Friend was born.
Old Cherry Wilkinson’s children had already gained a reputation for scandal. Two of his boys had been dismissed from the local Quaker meeting for joining the colonial militia, while a girl was expelled for having a baby out of wedlock. Now, here was another Wilkinson child, riding about the countryside, claiming to be a genderless messenger of God.
Yet something about the Public Universal Friend set war-ravaged New England ablaze. The young minister seemed to embody the possibilities offered by the new nation, especially the right to total self-determination. To authorities, however, the minister was “the devil in petticoats,” a threat to the men who sought to keep America’s power for themselves.
And so the Public Universal Friend ventured west to create an Eden on the frontier, a place where everyone would have the right to not only life, liberty, and the pursuit happiness, but also peace and shared prosperity. But into every Eden comes a snake. And soon, financial scams, contested wills, adultery, plagiarism, allegations of murder, and murmurs of another war with England would threaten to destroy this new American utopia.
Early in the morning of October 10, 1776—in the small farming community of Cumberland, Rhode Island, in a house surrounded by cherry trees—twenty-three-year-old Jemima Wilkinson died, and the Public Universal Friend was born.
Old Cherry Wilkinson’s children had already gained a reputation for scandal. Two of his boys had been dismissed from the local Quaker meeting for joining the colonial militia, while a girl was expelled for having a baby out of wedlock. Now, here was another Wilkinson child, riding about the countryside, claiming to be a genderless messenger of God.
Yet something about the Public Universal Friend set war-ravaged New England ablaze. The young minister seemed to embody the possibilities offered by the new nation, especially the right to total self-determination. To authorities, however, the minister was “the devil in petticoats,” a threat to the men who sought to keep America’s power for themselves.
And so the Public Universal Friend ventured west to create an Eden on the frontier, a place where everyone would have the right to not only life, liberty, and the pursuit happiness, but also peace and shared prosperity. But into every Eden comes a snake. And soon, financial scams, contested wills, adultery, plagiarism, allegations of murder, and murmurs of another war with England would threaten to destroy this new American utopia.









