- Home
- Philosophy
- General
- Loving the World as Our Body (The Nondual Path in a Dangerous Time)
Loving the World as Our Body (The Nondual Path in a Dangerous Time)
List Price:
$22.95
- Availability: Confirm prior to ordering
- Branding: minimum 50 pieces (add’l costs below)
- Check Freight Rates (branded products only)
Branding Options (v), Availability & Lead Times
- 1-Color Imprint: $2.00 ea.
- Promo-Page Insert: $2.50 ea. (full-color printed, single-sided page)
- Belly-Band Wrap: $2.50 ea. (full-color printed)
- Set-Up Charge: $45 per decoration
- Availability: Product availability changes daily, so please confirm your quantity is available prior to placing an order.
- Branded Products: allow 10 business days from proof approval for production. Branding options may be limited or unavailable based on product design or cover artwork.
- Unbranded Products: allow 3-5 business days for shipping. All Unbranded items receive FREE ground shipping in the US. Inquire for international shipping.
- RETURNS/CANCELLATIONS: All orders, branded or unbranded, are NON-CANCELLABLE and NON-RETURNABLE once a purchase order has been received.
Product Details
Author:
David R. Loy
Format:
Paperback
Pages:
256
Publisher:
Wisdom Publications (May 19, 2026)
Imprint:
Wisdom Publications
Language:
English
Audience:
General/trade
ISBN-13:
9781614297451
ISBN-10:
1614297452
Weight:
13.84oz
Dimensions:
6" x 9" x 0.8"
File:
Eloquence-SimonSchuster_05192026_P10104557_onix30-20260519.xml
Folder:
Eloquence
List Price:
$22.95
Pub Discount:
65
Case Pack:
40
As low as:
$17.67
Publisher Identifier:
P-SS
Discount Code:
A
Overview
Acclaimed author David Loy explores what has gone wrong with humanity and how we can fix it.
Humanity’s survival instincts worked great back when humans were few, primitive, and had to fight against the entirety of nature to survive. But those same instincts proved disastrous once humans began to organize themselves into complex societies. How did we manage? We developed moral and ethical frameworks that kept societies functioning for centuries.
But now, in the modern era, those frameworks again have proven unsatisfactory—rigid, inflexible, and often unable to accommodate new information and ideas. So some of us have turned to secularism and scientific progress, which have resulted in awesome technologies—many of which improve our lives immensely, but some of which threaten our existence.
E. O. Wilson sums up our quandary: “The real problem of humanity is that we have Paleolithic emotions, medieval institutions, and god-like technology.” Where do we go from here?
David Loy describes how today we are left with three primary worldviews competing for our allegiance.
The first has the most adherents and includes traditional religious versions of cosmological dualism, including the promise (or threat) of individual post mortem salvation (or damnation).
The second is secularism, supported by the physical sciences and offering a naturalistic understanding of the world that does not support any spiritual or afterlife transcendence.
The third worldview regards the earth and its creatures as sacred, without the need for a “higher reality” to have created them. Humanity is one of the manifestations of a self-organizing cosmos that, according to some versions, is evolving to become more self-aware. According to this nondualist paradigm, everything is a manifestation of the sacred, which we can experience when we wake up from the delusion of being a separate self in an objectified world.
This third view is our way out of the quandary, and Loy shows readers how this nondualist view has actually been with us longer than we think: within the more esoteric views woven through and among a wide variety of otherwise traditional religious traditions.
Table of Contents
Introduction
What We Can Learn from Our Evolution
An Inevitable Certainty
Sexuality
Beyond Freedom and Determinism
How to Be an Ape
Altruism and Tribalism
Self-Domestication
Civilization
Religion
Why Our Evolutionary Psychology Matters Today
What We Could Have Learned from Our Religions
The Axial Age
Script/ure
Transcendence
The Birth of the Axial Age
The Good, the Bad, and the Ugly
Why This Matters
What We Need Today
Shamanism
Judaism
Christianity
Islam
Vedanta
Buddhism
China
Waking Up to the Dream
Conclusion
Touching the Earth
Notes
Index
About the Author
Humanity’s survival instincts worked great back when humans were few, primitive, and had to fight against the entirety of nature to survive. But those same instincts proved disastrous once humans began to organize themselves into complex societies. How did we manage? We developed moral and ethical frameworks that kept societies functioning for centuries.
But now, in the modern era, those frameworks again have proven unsatisfactory—rigid, inflexible, and often unable to accommodate new information and ideas. So some of us have turned to secularism and scientific progress, which have resulted in awesome technologies—many of which improve our lives immensely, but some of which threaten our existence.
E. O. Wilson sums up our quandary: “The real problem of humanity is that we have Paleolithic emotions, medieval institutions, and god-like technology.” Where do we go from here?
David Loy describes how today we are left with three primary worldviews competing for our allegiance.
The first has the most adherents and includes traditional religious versions of cosmological dualism, including the promise (or threat) of individual post mortem salvation (or damnation).
The second is secularism, supported by the physical sciences and offering a naturalistic understanding of the world that does not support any spiritual or afterlife transcendence.
The third worldview regards the earth and its creatures as sacred, without the need for a “higher reality” to have created them. Humanity is one of the manifestations of a self-organizing cosmos that, according to some versions, is evolving to become more self-aware. According to this nondualist paradigm, everything is a manifestation of the sacred, which we can experience when we wake up from the delusion of being a separate self in an objectified world.
This third view is our way out of the quandary, and Loy shows readers how this nondualist view has actually been with us longer than we think: within the more esoteric views woven through and among a wide variety of otherwise traditional religious traditions.
Table of Contents
Introduction
What We Can Learn from Our Evolution
An Inevitable Certainty
Sexuality
Beyond Freedom and Determinism
How to Be an Ape
Altruism and Tribalism
Self-Domestication
Civilization
Religion
Why Our Evolutionary Psychology Matters Today
What We Could Have Learned from Our Religions
The Axial Age
Script/ure
Transcendence
The Birth of the Axial Age
The Good, the Bad, and the Ugly
Why This Matters
What We Need Today
Shamanism
Judaism
Christianity
Islam
Vedanta
Buddhism
China
Waking Up to the Dream
Conclusion
Touching the Earth
Notes
Index
About the Author








