La doctrine canonique médiévale
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Product Details
Author:
Jean Gaudemet
Format:
Hardcover
Pages:
337
Publisher:
Taylor & Francis (March 17, 1994)
Language:
English
ISBN-13:
9780860784159
ISBN-10:
0860784150
Weight:
33.25oz
File:
TAYLORFRANCIS-TayFran_260825153133191-20260825.xml
Folder:
TAYLORFRANCIS
List Price:
$69.99
Series:
Variorum Collected Studies
Case Pack:
55
As low as:
$66.49
Publisher Identifier:
P-CRC
Discount Code:
H
Dimensions:
5.875" x 8.8125"
Country of Origin:
United States
Pub Discount:
30
Audience:
College/higher education
Imprint:
Routledge
Overview
The question these articles seek to respond to, in this fifth collection by Jean Gaudemet to be published by Variorum, is how the intellectual elite of the medieval Church perceived the institutions among which they lived - how they portrayed them, and how they sought to influence them. Whether dealing with the papacy and its place in the Church and the world, with the role of the people in government, or with the position of the individual in society, he would argue that this is the essential question. In their response, this elite drew on the Bible and custom, on Roman law and papal letters, in order that the law could encompass all human experience. To achieve this, these jurists needed to create categories and work out principles, hence the recourse to theology and the necessity for a logical structure, a ’systematization’. Ce volume réunit dix-sept études parues dans diverses revues ou recueils de Mélanges entre 1988 et 1992. Toutes concernent La doctrine canonique médiévale telle qu'elle s'exprime (principalement du VIè au XIIIè siècle) à propos des institutions de l'Eglise et de ses relations avec la société séculière. Comment l'élite intellectuelle des hommes de l'Eglise médiévale a-t-elle perçu les institutions au milieu desquelles elle vivait? Quelle image a-t-elle voulu en donner? Dans quelle voie espérait-elle les orienter? Qu'il s'agisse de la Papauté, de se place dans l'Eglise et dans le Monde, du rôle du Peuple dans le gouvernement, du sort de l'individu dans le group social, de l'entrée dans l'Eglise et de la condition de ceux qui lui restent étrangers, la question reste la même: Comment le droit peut-il saisir l'infinie variété de l'histoire des hommes?








