- Home
- Philosophy
- Mind & Body
- Deflating Mental Representation
Deflating Mental Representation
List Price:
$35.00
- Availability: Confirm prior to ordering
- Branding: minimum 50 pieces (add’l costs below)
- Check Freight Rates (branded products only)
Branding Options (v), Availability & Lead Times
- 1-Color Imprint: $2.00 ea.
- Promo-Page Insert: $2.50 ea. (full-color printed, single-sided page)
- Belly-Band Wrap: $2.50 ea. (full-color printed)
- Set-Up Charge: $45 per decoration
- Availability: Product availability changes daily, so please confirm your quantity is available prior to placing an order.
- Branded Products: allow 10 business days from proof approval for production. Branding options may be limited or unavailable based on product design or cover artwork.
- Unbranded Products: allow 3-5 business days for shipping. All Unbranded items receive FREE ground shipping in the US. Inquire for international shipping.
- RETURNS/CANCELLATIONS: All orders, branded or unbranded, are NON-CANCELLABLE and NON-RETURNABLE once a purchase order has been received.
Product Details
Author:
Frances Egan
Format:
Paperback
Pages:
192
Publisher:
MIT Press (March 11, 2025)
Language:
English
Audience:
General/trade
ISBN-13:
9780262551601
ISBN-10:
0262551608
Weight:
6.5oz
Dimensions:
5.25" x 8" x 0.52"
File:
RandomHouse-PRH_Book_Company_PRH_PRT_Onix_full_active_D20260405T171603_155746868-20260405.xml
Folder:
RandomHouse
List Price:
$35.00
Country of Origin:
United States
Series:
Jean Nicod Lectures
Case Pack:
22
As low as:
$26.95
Publisher Identifier:
P-RH
Discount Code:
A
QuickShip:
Yes
Pub Discount:
65
Imprint:
The MIT Press
Overview
A novel account of the explanatory role of representation in both the cognitive sciences and commonsense practice that preserves the virtues without the defects of the prevailing two views about mental representation.
Philosophers of mind tend to hold one of two broad views about mental representation: they are either robustly realist about mental representations, taking them to have determinate, objective content independent of attributors’ explanatory interests and goals, or they embrace some form of anti-realism, holding that mental representations are at best useful fictions. Neither view is satisfactory. In Deflating Mental Representation, Frances Egan develops and defends a distinctive third way—a view she calls a deflationary account of mental representation—that both resolves philosophical worries about content and best fits actual practice in science and everyday life.
According to Egan’s deflationary account, appeal to mental representation does indeed pick out causes of behavior, but the attribution of content to these causes is best understood as a pragmatically motivated gloss, justified in part by attributors’ explanatory interests and goals. Content plays an explanatory role in the deflationary account, but one quite different than that assumed by robust representational realists. Egan also develops a novel account of perceptual experience as a kind of modeling of our inner lives by aspects of external reality and explains the role of appeal to representation in this process.
Philosophers of mind tend to hold one of two broad views about mental representation: they are either robustly realist about mental representations, taking them to have determinate, objective content independent of attributors’ explanatory interests and goals, or they embrace some form of anti-realism, holding that mental representations are at best useful fictions. Neither view is satisfactory. In Deflating Mental Representation, Frances Egan develops and defends a distinctive third way—a view she calls a deflationary account of mental representation—that both resolves philosophical worries about content and best fits actual practice in science and everyday life.
According to Egan’s deflationary account, appeal to mental representation does indeed pick out causes of behavior, but the attribution of content to these causes is best understood as a pragmatically motivated gloss, justified in part by attributors’ explanatory interests and goals. Content plays an explanatory role in the deflationary account, but one quite different than that assumed by robust representational realists. Egan also develops a novel account of perceptual experience as a kind of modeling of our inner lives by aspects of external reality and explains the role of appeal to representation in this process.








