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Das Maß des Menschen (Platons Antwort an Protagoras im ‘Theaitetos' und im ‘Protagoras') (German Edition)

List Price: $364.00
SKU:
9789004471085
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  • Product Details

    Author:
    Edwin J. de Sterke
    Format:
    Hardcover
    Pages:
    848
    Publisher:
    Brill (May 25, 2022)
    Imprint:
    Brill
    Language:
    German
    Audience:
    Professional and scholarly
    ISBN-13:
    9789004471085
    ISBN-10:
    9004471081
    Weight:
    36oz
    Dimensions:
    6.1" x 9.25" x 2.36"
    File:
    TWO RIVERS-PERSEUS-Metadata_Only_Perseus_Distribution_Customer_Group_Metadata_20260916163458-20260917.xml
    Folder:
    TWO RIVERS
    List Price:
    $364.00
    Country of Origin:
    Netherlands
    As low as:
    $280.28
    Publisher Identifier:
    P-PER
    Discount Code:
    A
  • Overview

    Protagoras beansprucht, die Jugend erziehen zu können. Warum nicht? Wenn «Mensch Maß aller Dinge» ist, kann jeder jeden ‘besser’ machen… Für Plato geht das nicht auf. Insofern Pädagogik Menschen dazu bringen will, ‘bessere’ Wesen zu werden, verlangt sie nach Plato ein gesundes Verständnis von ‘Sein’ überhaupt. Diese Studie untersucht die ontologischen Implikationen des Homo mensura-Satzes, Protagoras’ Prämisse, im ‘Theaitetos’ – einem Dialog, der selten ontologisch gelesen wird. Wenn der protagoräische Prämisse den pädagogischen Anspruch nicht trägt, dürfte der ‘Protagoras’ gar nicht eigentlich von den erzieherischen Fragen handeln, die diskutiert werden. Es könnte sich herausstellen, dass er einen ‘verborgenen’ Diskurs enthält…

    Protagoras claims to be able to educate the young. If «Man is Measure of Everything», anybody can make everybody ‘better’… To Plato, this doesn't add up. Insofar as pedagogy aims at making humans become better beings, to Plato it supposes a sound conception of ‘being’ per se. This study explores the ontological implications of homo mensura, Protagoras’ premiss, in the ‘Theaetetus’ – a dialogue which is rarely read ontologically. If the Protagorean premiss doesn't support the pedagogical claim, the ‘Protagoras’ might not even be about the educational questions under discussion, but turn out to contain a ‘hidden’ discourse…