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Cultural Change among the Algonquin in the Nineteenth Century

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SKU:
9780228022145
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  • Product Details

    Author:
    Leila Inksetter, Bruce Inksetter
    Format:
    Paperback
    Pages:
    498
    Publisher:
    McGill-Queen's University Press (September 15, 2024)
    Imprint:
    McGill-Queen's University Press
    Language:
    English
    Audience:
    Professional and scholarly
    ISBN-13:
    9780228022145
    ISBN-10:
    0228022142
    Weight:
    25.6oz
    Dimensions:
    6" x 9"
    File:
    TWO RIVERS-PERSEUS-Metadata_Only_Perseus_Distribution_Customer_Group_Metadata_20260529163229-20260529.xml
    Folder:
    TWO RIVERS
    List Price:
    $49.95
    Country of Origin:
    Canada
    Series:
    McGill-Queen's Indigenous and Northern Studies
    As low as:
    $47.45
    Publisher Identifier:
    P-PER
    Discount Code:
    H
    Pub Discount:
    35
  • Overview

    The nineteenth century was a time of upheaval for the Algonquin people. As they came into more sustained contact with fur traders, missionaries, settlers, and other outside agents, their ways of life were disrupted and forever changed. Yet the Algonquin were not entirely without control over the cultural change that confronted them in this period. Where the opportunity arose, they adapted by making decisions and choices according to their own interests.
    Cultural Change among the Algonquin in the Nineteenth Century traces the history of settler-Indigenous encounter in two areas around the modern Ontario-Quebec border, in the period after colonial incursion but before the full effects of the Indian Act of 1876 were felt. While Lake Timiskaming was the site of commercial logging operations beginning in the 1830s, the Lake Abitibi region had much less contact with outsiders until the early twentieth century. These different timelines permit comparison of social and cultural change among Indigenous peoples of these two regions. Drawing on nineteenth-century archival sources and twentieth-century ethnographic accounts, Leila Inksetter sheds new light on band formation and governance, the introduction of elected chiefs, food provisioning, environmental changes, and the interaction between Indigenous spirituality and Catholicism.
    Cultural change among the nineteenth-century Algonquin was experienced not only as an uninvited imposition from outside but as a dynamic response to new circumstances by Indigenous people themselves. Inksetter makes a case for greater recognition of Algonquin agency and decision making in this period before the implementation of the Indian Act.