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Being No One (The Self-Model Theory of Subjectivity)

List Price: $55.00
SKU:
9780262633086
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  • Product Details

    Author:
    Thomas Metzinger
    Format:
    Paperback
    Pages:
    714
    Publisher:
    MIT Press (August 20, 2004)
    Language:
    English
    ISBN-13:
    9780262633086
    ISBN-10:
    0262633086
    Weight:
    37.2oz
    Dimensions:
    7" x 9" x 1.25"
    Case Pack:
    12
    File:
    RandomHouse-PRH_Book_Company_PRH_PRT_Onix_full_active_D20260405T164852_155746774-20260405.xml
    Folder:
    RandomHouse
    List Price:
    $55.00
    As low as:
    $42.35
    Publisher Identifier:
    P-RH
    Discount Code:
    A
    QuickShip:
    Yes
    Audience:
    General/trade
    Country of Origin:
    United States
    Pub Discount:
    65
    Imprint:
    Bradford Books
  • Overview

    According to Thomas Metzinger, no such things as selves exist in the world: nobody ever had or was a self. All that exists are phenomenal selves, as they appear in conscious experience. The phenomenal self, however, is not a thing but an ongoing process; it is the content of a "transparent self-model." In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of what a consciously experienced first-person perspective actually is. Building a bridge between the humanities and the empirical sciences of the mind, he develops new conceptual toolkits and metaphors; uses case studies of unusual states of mind such as agnosia, neglect, blindsight, and hallucinations; and offers new sets of multilevel constraints for the concept of consciousness. Metzinger's central question is: How exactly does strong, consciously experienced subjectivity emerge out of objective events in the natural world? His epistemic goal is to determine whether conscious experience, in particular the experience of being someone that results from the emergence of a phenomenal self, can be analyzed on subpersonal levels of description. He also asks if and how our Cartesian intuitions that subjective experiences as such can never be reductively explained are themselves ultimately rooted in the deeper representational structure of our conscious minds.