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A Companion to Second-Century Christian 'Heretics'
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Product Details
Author:
Antti Marjanen, Petri Luomanen
Format:
Paperback
Pages:
386
Publisher:
Brill (August 29, 2008)
Imprint:
Brill
Language:
English
Audience:
Professional and scholarly
ISBN-13:
9789004170384
ISBN-10:
9004170383
Weight:
22.4oz
Dimensions:
6.1" x 9.25" x 0.83"
File:
TWO RIVERS-PERSEUS-Metadata_Only_Perseus_Distribution_Customer_Group_Metadata_20260319172121-20260320.xml
Folder:
TWO RIVERS
List Price:
$98.00
Country of Origin:
Netherlands
As low as:
$93.10
Publisher Identifier:
P-PER
Discount Code:
H
Pub Discount:
35
Overview
The book illuminates “the other side” of early Christianity by examining thinkers and movements that were embraced by many second-century religious seekers as legitimate forms of Christianity, but which are now largely forgotten, or are known only from the characteristics attributed to them in the writings of their main adversaries.
The collection deals with the following teachers and movements: Basilides, Sethianism, Valentinus’ school, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the Pseudo-Clementines, and Elchasites.
Where appropriate, the authors have included an overview of the life and significant publications of the “heretics,” along with a description of their theologies and movements. Therefore, this volume can serve as a handbook of the second-century “heretics” and their “heresies.” Since all the chapters have been written by specialists who wrestle daily with their research themes, the contributions also offer new perspectives and insights stimulating further discussion on this fascinating—but often neglected—side of early Christianity.
The collection deals with the following teachers and movements: Basilides, Sethianism, Valentinus’ school, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the Pseudo-Clementines, and Elchasites.
Where appropriate, the authors have included an overview of the life and significant publications of the “heretics,” along with a description of their theologies and movements. Therefore, this volume can serve as a handbook of the second-century “heretics” and their “heresies.” Since all the chapters have been written by specialists who wrestle daily with their research themes, the contributions also offer new perspectives and insights stimulating further discussion on this fascinating—but often neglected—side of early Christianity.








